Being loyal—to a spouse or country—would seem to be a virtue, contributing “to the goodness of human life or the functioning of human societies.” But, as Jollimore points out in his introduction to a series of essays on the subject, it’s a “contested topic.” What would it mean to stay loyal to a family member or political figure caught up in wrongdoing?
“The Virtue Of Loyalty” ($35.00 in paperback from Oxford University Press; also for Amazon Kindle), edited by Jollimore, includes ten chapters, by philosophers and others, which consider how family loyalty arises, the sting of betrayal, love and loyalty, and more. The writers, Jollimore notes, address “whether loyalty can motivate and justify actions which have horrific consequences or which are inherently morally awful….”
A key chapter by Jollimore, one of recipients of the University’s Professional Achievement Honors “as a philosopher, teacher, and poet,” asks whether loyalty is indeed a virtue, whether it actually gives us reasons for acting.
Loyalty (too often?) would seem to lead to pernicious behavior: If a soldier is ordered to massacre women and children out of “patriotic duty” loyalty plays no role in determining the morally right thing to do; it impedes it. And if a soldier is ordered to save women and children, loyalty is irrelevant to knowing that’s the right thing to do.
Jollimore pushes back against these objections in a thoughtful and accessible essay, pointing out that loyalty doesn’t exist in a vacuum: “A loyal friend need not always overlook your imperfections, but they will not seize immediately upon them as a reason for abandoning you and ending their relationship with you.” As for political loyalties, he writes, the greatest “expression of patriotism” might lie in refusing “blind devotion or unconditional subservience.”
Loyalty is a virtue, but a profoundly complex one.