Erin
Lane, who has friends in Chico, “works for the Seattle-based nonprofit Center
for Courage and Renewal as an assistant program director for clergy and congregational
leader programs.” She’s also a millennial (a generation “born between 1982 and
2004”) who has struggled with how to be part of a community, especially a local
church.
Out
of her experiences has come “Lessons In Belonging From A Church-Going
Commitment Phobe” ($16 in paperback from InterVarsity Press; also for Amazon
Kindle). “Mine is a story,” she writes, “of trying to belong to the church, to
my husband, friends and strangers, too. It’s a story about enduring community
when it’s awkward, when small talk suffocates and the preacher gives bad
sermons and the suffering of others is intrusive. It’s about choosing to trust
people, not because they’ve earned it but because you want to.”
She
writes about “the rituals of belonging in a particular iteration of mainline,
evangelical, American Protestantism. Although my experiences are unique to me as
a woman, a white person, an introvert, a Midwesterner and a millennial, I hope
to offer some insight into broader patterns of belonging,” especially “what it
tells us about the God who has the audacity to call us ‘my people.’”
She
spent her time in graduate school “speed dating” local churches, but nothing
clicked. And, “being married to a pastor, I had withstood more than a few of
Rush’s job interviews and was left scratching my head at the politics of it
all.”
And
yet: “It’s hard to call the church out when we’re not faithfully under its
shelter. … If we want the church to be a place where we no longer feel like
strangers, we need to take ownership for the ways our actions—and our inability
to belong—have made it harder for others like us to find their home there.”
Drawing
on her early family experiences; her time with Rush in North Carolina, where he
worked at one church and she attended another; and her often fragile attempts
at belonging, Lane finds the urge to “be” carries with it a deep sense of “longing.”
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