“50 Ways To Enjoy Life More”

Barbara Stamps Kimball “contracted polio as an adult, which led her to a spiritual quest and personal growth.” So writes her daughter, Chico State Sociology professor emerita Gayle Kimball. In 2025 Gayle found the manuscript for a book Barbara wrote in the 1980s. “50 Ways To Enjoy Life More” ($14.99 in paperback from Chico’s Equality Press; also for Amazon Kindle) is a “memorial to her grace and inspiration.”

Each short chapter features encouraging stories, some from Barbara’s own life, that highlight aspects of a more positive view on life. In “The Magic of Praise” she writes: “Close your eyes and think of five things you can praise about your partner, your child, or your friend. Now write them down. When the time is apropos, pass on your honest positives to these individuals. Remember, ‘Now’s the time to slip it to him for he cannot read his tombstone when he’s dead.’”

The author draws on names readers of a certain age might especially be familiar with, including the “hugging professor” Leo Buscaglia; psychiatrist Gerald Jampolsky; writer Napoleon Hill (“Think and Grow Rich); est founder Werner Erhard; and Buddhism exponent Alan Watts.

Influenced by the writing of Ernest Holmes (“Science of Mind”) and Helen Schucman’s “channeled” book “A Course In Miracles,” Barbara’s source of encouragement flows from a religious/metaphysical view different than my own. 

She writes that “All the great sages, teachers, and wise ones down through the ages have told us of the importance of faith … in ourselves as part of God. … What you give out, positively or negatively, returns to you in kind, but it may not come from the same source. The law of karma (cause and effect) is as precise in its operations as the rotation of the planets….”

Yet many of her observations have a universal ring. “Each of us,” she writes, “has the choice to harbor old hates and grievances, like the famed Hatfields and McCoys, and carry them on our backs for years or we can choose to unload them and travel with a light and joyous step. The secret: love and forgiveness. Forgiveness brings new wings of freedom,” the freedom of a child.

"Medicine Wheel: The Evolution Of Consciousness"

Chicoan Robert W. Hart was twelve years old when he experienced what he now calls "a spontaneous transcendent moment," a "moment of perfect vision" in Buddhist terms, that changed his life. 

"Medicine Wheel: The Evolution Of Consciousness" ($25 in paperback from BookBaby, available on Amazon.com; also for Apple Books) is about the meaning of that "unfiltered sensation" of the "reality of Oneness."

The book, based on Hart's website (rwhmedicinewheel.com), begins with an explanation of the Medicine Wheel, adapted in part from Native American spirituality, which acts as a kind of "map" for the inward journey of breaking through the illusion of separateness, toward the discovery that "no one's home" (that is, there is no "I"). 

South on the wheel indicates our current desires for material things, "consuming the planet and destroying ecosystems in this search for the next pleasurable moment." It all leads to suffering. To the West on the wheel, we ask who we are as humans as we search for "new perspectives." In the North we begin to "connect the dots." Finally, in the East, "separateness is still experienced because you are still in a body but there is no reality to it. ... This world no longer has any hold on you. ..." 

The second section is autobiographical, noting the author's use of LSD in college and, later, psilocybin mushrooms, which bring him something of the experience he had at twelve (others may not need "entheogens," psycho-active drugs, to achieve higher consciousness). 

His relationships with others, women especially, seem to flounder as he journeys inward, surrendering to this new consciousness, "a reality where all things are connected to and determined by all other things" so that "the idea of imperfect or mistaken or wrong has no meaning. Everything," he adds, "is simply unfolding in the only way it can unfold."

The book concludes with short pieces, including poems, reading recommendations, and reflections on spiders, witches, and more, in the service of being a "torch bearer" for others. Institutional Christianity is his bête noire ("male-dominated Christian culture" has created a "delusional world view") and the reader must decide whether this judgment is consistent with the reality the author describes.

"Divine Beings: The Spiritual Lives And Lessons Of Animals"

"When I was a kid," Chicoan Cara Gubbins writes on her website (caragubbins.com), "I dreamed of being Dr. Doolittle when I grew up. … In 2010, my dream came true when I started doing Animal Intuitive and Pet Medium Readings … bridging the communication gap between pets and people. …"

Her story is told in "Divine Beings: The Spiritual Lives And Lessons Of Animals" ($12.95 in paperback from CreateSpace; also for Amazon Kindle). In a conversational tone Gubbins describes her quest to reconcile her scientific training as a biologist (with a doctorate in Ecology, Evolution and Conservation Biology from the University of Nevada Reno) with her growing awareness of the spirituality of non-human animals.

Comparing notes with her friend Ellery, a nurse who "also happens to be a psychic that is able to talk to animals," they found when they each independently "talked to dozens of birds, insects, mammals and reptiles … asking our own questions of the animals or focusing in on our own intuitive information and awareness," there was almost complete agreement.

Ten chapters are devoted to spiritual messages shared by animals, from dogs and cats to a gray whale, snake, a bottlenose dolphin, and, perhaps most interestingly, a little brown bat. Gubbins asks the animals three questions: "What is your spiritual lesson? What is your spiritual gift? What message do you have for humans?" Each chapter presents biological information, how the animals have been portrayed in mythology, and, in some cases, a myth-busting message.

Babylonian mythology said "bats represented the souls of the dead." For bats, though, the story is about selfless "surrender to the group." "My personal message from the bats (my interpretation of their message to my own life) is to stop isolating myself, to share myself openly with friends, family and community."

The final chapter is on Gubbins' own message. "We are love," she writes. "We are all connected. We are one."

The author will have a booth at the Walk, Woof, Wag fundraiser for the Chico Animal Shelter Medical Fund, Saturday, September 16 at One Mile in Lower Park. She'll offer "intuitive pet readings" for a $10 donation to the fund.

Chicoan’s memoir focuses on politics

Robert M. (Bob) Jackson has made Chico his home for over four decades. Retired as a Professor of Political Science, he served as Dean of the School of Graduate, International and Sponsored Programs at Chico State University. Now, he’s turned his life story into a series of reflections on war and peace, poverty, privilege, polio, and political science (he calls it “Polly Sigh”), and the mystery of life.

“Wherever I Go...: A War Baby’s Tales” ($9.95 in paperback from CreateSpace; also for Amazon Kindle) begins with Jackson’s birth on November 6, 1944 “in the midst of the deadliest war in history.”

“Rather than cheating or fighting, for which I’ve never had any talent,” Jackson writes, “it was my mouth that got me in trouble.” The chapters of his book, which include family photographs, provide the reader with the sometimes salty observations on Jackson’s travels around the globe and his exploration of the inner life.

In 1952 his two brothers were struck with polio as was his father, who was later also plagued by a series of heart attacks. Recent generations know little of the polio scares back then. “I learned early in life that fear of the unknown can cause individuals and even neighborhoods to behave in selfish and even cruel ways.” Others reached out to help. “This generosity of spirit ... transcends the color of one’s skin.”

He worked at a steel mill in the mid-60s and got a taste of the civil rights movement and later worked for the election of Eugene McCarthy on an anti-war platform. “This war baby concluded that if humanity’s self-destruction is to be avoided, it is not new institutions that are needed. Rather, it is a profound shift in human consciousness.”

“So,” he asks at one point, “what is it that I know? ... I understand and accept that along with Divine Spirit, I am the co-creator of my life experience, for I am responsible for my attitude and actions. There is nothing outside that I need to have in order to ‘fix’ me.”

Controversial and outspoken, this is Bob Jackson. Wherever he went--there he was.

Local writer embraces the wisdom of the Native Peoples

Garth Nielsen of Paradise, now in his mid-70s, writes that “I’ve always been a seeker, aware that my spirituality was at the center of my being and that the Creator was guiding me onto the less travelled spiritual paths.”

Nielsen’s journey is given voice in “The Odyssey Of A Spiritual Nomad” ($9.95 in paperback from Heather and Highlands Publishing), which includes a number of the author’s drawings.

It began in 1946 when his father showed him an “enormous cave. Part of the roof had fallen in, and a shaft of bright sunlight illumined part of this room. Kneeling in the pool of light, my father picked up fragment of finely woven basket. Then, with a stick, he stirred the surface of the talcum-fine dust. In doing so, he uncovered another object, a human tooth. Placing  both the tooth and the basket fragment into my hand, he said to me, ‘This was someone’s home a long time ago. I’ll bet little boys like you lived here once.’”

It was a never-to-be-forgotten experience. “I have become convinced that there are beneficent and benevolent spirits, sent by the Creator, to guide each of us. I believe that such a spirit became a part of me and my life in that ancient place so many years ago.”

Eventually, Nielsen writes, “I realized that Turtle Island was sacred. Through this earth, the people who live upon it communicate with the Creator in a constant, reciprocal cycle.” Indeed, he says, “I have found that traditional Native teachings enhance the words of Christ, bringing clarity to His teaching on how to walk in balance and harmony with all creation.”

Adopted in a private Iroquois ceremony, Nielsen found his life phrase in the Lakota Sun Dance. “When the prayer is completed, the one speaking ends his words with: ‘Metakuye Oyasin,’ or, ‘All My Relations.’ In this way, the prayer is never ended, but merely passed on to the next one to pray.”

Tibetan Buddhist teacher returns to Chico

The Venerable Lama Losang Samten, a frequent visitor to Butte College and Chico State University, has returned to Chico to present a series of teachings and construct an intricate sand mandala, now through November 8. A schedule of events is available at http://bit.ly/12qeHSD; those interested can contact Bejay Moore in Chico at bejaymore@sbcglobal.net and she can provide details.

Born in Tibet, Losang Samten lives in Philadelphia where he is spiritual director of a number of Buddhist centers. The former monk was a personal attendant to His Holiness the Dalai Lama (“lama” means “teacher of the dharma”) and an advisor for (and actor in) Martin Scorsese’s film Kundun.

To enable a fuller understanding of Tibetan Buddhism, Losang Samten has written “Ancient Teachings In Modern Times: Buddhism For The 21st Century” ($20 in paperback, self-published, available at losangsamten.com), edited by Lori Petruskevich.

In a conversational style that includes a number of anecdotes and reflections on his life (he is no stranger to suffering), the author explores karma, finding a guru (he is bothered by teachers who have succumbed to the lures of material possessions), meditation varieties (in Tibetan “samten” refers to “concentration meditation”), enlightenment, retreats, and more.

The author notes that “in Buddhist teachings there exist two different Truths: conventional truths and ultimate truths.” The conventional truth is that the self exists, but the ultimate truth is that the self “does not exist independently; rather, it exists interdependently.”

For the author, “the goal of spirituality is to overcome suffering, and suffering is caused by delusions, as a result of the three poisons (anger, attachment, and ignorance), with ignorance being at the root of all delusion and suffering. … The delusions and imprints of delusions are like a debilitating disease, and the dharma is like a medicine or antidote. From the example of the garlic and the smell, it is clearly much more difficult to remove the smell of the garlic than to remove the garlic itself.”

“It is my dream that everyone is kind to one another, showing deep respect and compassion for all humanity, all sentient beings, and Mother Earth.”

Local writer on the drama of Good Friday

“The vigil of Good Friday,” writes Peter Hansen, “moves us all in a way no other observance does during the Christian year. We weep quietly; we mourn the tragedy of sin and its evil and destructive fruit.” Yet “those mere words in Scripture, ‘he was crucified,’ simply do not have the impact on twenty-first-century Christians that they had on first-century citizens of a Roman world, people who had witnessed these brutal executions in person and had no need for a description of such events in detail. But we do.”

What would it have been like for those involved in the scourging and execution of Jesus of Nazareth? How would those who loved him, including his mother, make sense of what was happening?

"I Was There: Eyewitnesses At The Foot Of The Cross" ($15 in paperback from WestBow Press; also for Amazon Kindle) by Peter Falconer Hansen is “my attempt to capture eyewitness experiences of people at hand—what I imagine they saw and heard, how they felt and acted, and the realizations they made through the unfolding drama. … Through the eyes of people we know were there, we share the experience of that world-changing day.”

The book can be obtained locally at Lyon Books in Chico. Signed copies are available from Father Hansen at St. Augustine of Canterbury Anglican Church, 228 Salem in Chico; call (530) 894-7409.

The author’s dramatic inspiration comes in part from his father, Peter Franklin Hansen, who “enjoyed a fifty-year career as an actor. …; his best known character was as Lee Baldwin in the daytime drama General Hospital.” He and fellow actors would serve churches in Los Angeles by portraying various Biblical characters in a Christmas drama.

In Good Friday, darkness prevails; where is the promise of “good tidings”? In 19 personal encounters, told by the likes of Peter the disciple, Caiaphas the High Priest, Barabbas, Judas, Lazarus (the friend Jesus raised from the dead), and Mary, the promise deepens, yearning for resurrection.

And now, in Easter, “he is risen indeed!”

Seeing Genesis through the eyes of Qabalah

Chico author Glynda-Lee Hoffmann recounts her quest for self-knowledge in "The Genesis Code: Your Key To Unlocking Hidden Genius" ($12.95 in paperback from CreateSpace; also available in Amazon Kindle e-book format). Hers was a difficult childhood; "in my forties," she writes, looking back, "I underwent three years of therapy and finally realized that the punishment I endured from my parents and teachers most likely had nothing to do with me. ..."

Those experiences left her lonely, bereft of love; though, mysteriously, there were also moments (a Voice; a vision of being inside the mind of Jesus) that left her with a yearning for "clarity": "Clarity is salvation." She forgot these experiences (only to recover them later). Then, in her twenties, she was given given a book, by French author Carlo Suares, which used the Qabalah to interpret Genesis. She was hooked.

An author interview is scheduled for this Friday at 10:00 a.m. on Nancy's Bookshelf, on KCHO (Northstate Public Radio, 91.7 FM).

The Qabalah is an ancient mystical tradition that sees deep meaning in each Hebrew letter. The first, ALEPH, "is the undetectable pulse of life." The second, BAYT, "is the static container which forms a boundary or perimeter which contains life." ALEPH is inner, BAYT outer. Each word of Genesis is a kind of acronym embodying the qualities of its letters.

Creation in Genesis is an outer story, the past. But the garden is an inner story, the present, the story of self-awareness and the presence of light. "I can't call it God since that implies separation. I am God, so the God that saves me is the energy that is me. ... The Qabalah recognizes that life is the only truth that exists. Life, not God, is our source." For Hoffmann, this was the moment of clarity. Eden is "a portrayal of our inner, psychological and neurological world."

Adam, in this inner story, is the neocortex and Eve is "the frontal lobe" which "emerged last in the human brain, extracted from the tissue of the neocortex, yet expressing new qualities, possibilities, and opportunities for human awareness, vision, and perception." YHWH is inner and outer intercommunication, "a process, not a deity, not the Lord."

It's amazing what the human imagination can find within the text.

From Chico to the Yukon--and the spirit world

The author's note for F. Jay Fuller begs to be quoted: "He’s turned ankles, pulled muscles, torn tendons, split nails, broken bones, fallen off cliffs, fallen out of trees, fallen in rivers, been lost, lost skin, lost teeth, lost his keys, had poison oak, had ticks, endured giardia, suffered frostbite, caught cold, and caught hell."

Fuller tells a compelling coming of age story of a young Chico boy, Ahto Twickanen, and his mysterious great uncle, Jaakko, in "Shadows In Winter" ($17.99 in paperback from Cool Waters Press; also available in Amazon Kindle e-book format). The journey begins with the annual Christmas trip to the Quincy area to visit Uncle Aigen. Ahto is ten, and his parents look forward to the big family gathering. Ahto looks forward to seeing Jaakko, seemingly a recluse holed up in a small cabin in the frozen Yukon, save for his sudden and strange Christmas Eve appearances.

A book signing will be held Thursday, March 21, at the new location of Lyon Books, 135 Main in downtown Chico (next to Peet's Coffee and Tea), at 7:00 p.m.

Though Lutheran, the family emigrated to America in the 19th century because they "disagreed strongly with church dogma regarding the treatment of those who clung to their native beliefs and practiced the old traditions. ... These were the Sámi, the pastoral people of the reindeer whom the outside world called 'Lapps'--one of the oldest and perhaps the least understood native people in all Europe."

Jaakko is deeply connected to the old practices and, as years pass, it become clear that Ahto (Jaakko calls him "Otso," "the name of a pet bear in the Kalevala, Finland's national epic") is also able to channel powers beyond the ordinary. When the teenage Ahto has a waking vision of Jaakko sick in his cabin, he and his father make the harrowing trip to the Yukon, to Jaakko. While his father and a guide travel back for help, Ahto stays to tend to his uncle. And Jaakko introduces him to the ways of the shaman, the noaide, which opens the door to the Land of Shadows, the spirit world.

Full of adventure and discovery, this well-written story carries on an ancient tradition--and brings it to Chico.

"Grooving with a healthy rhythm of yeses and nos"

In "Say Yes To No," Greg Cootsona, associate pastor for adult discipleship and college ministries at Bidwell Presbyterian Church in Chico, found that taking on too much--saying "yes" to too many things--undermines the richness of life we were created to experience. Now, a just-published companion volume focuses on discovering the yeses we ought to embrace.

"The Time for Yes: Enjoying What's Best in Life, Work, and Love" ($5.99 in paperback from CreateSpace; also available in Amazon Kindle e-book format) recognizes the importance of "grooving with a healthy rhythm of yeses and nos." This is the place "where notes and silences, beats and spaces, produce beautiful music and where we move with the heartbeat of life. Here," he writes, "I've learned from the insights of researchers and writers who emphasize that our lives produce excellence when there is a rhythm of rest and work. As a percussionist would say, when we live this rhythm, then we groove. (Since I'm a percussionist, I guess I can say it.)"

Cootsona will be speaking and signing copies of his book this afternoon at 4:00 p.m. at Lyon Books in Chico.

But before one can begin grooving, we must listen. "Our yes implies that we hear the Voice of God calling us uniquely and specifically to do God's mission of love and justice in the world." Next comes "testing," "a process that verifies the validity of what we've heard." Then, at last, it's time to groove.

These steps work themselves out in what Cootsona calls the "triangle" of life, work, and love. "In our personal life, we say yes to what makes sense for the way we are created. In work, we seek to make the world a better place by using our particular gifts and passions for what God wants in the world. In our relationships, we learn how all this makes a lot more sense--and becomes a lot more fun--when we do it with others."

Such a life is a realization of beauty ("excellence, true success, and happiness"). "Through listening for our calling we find he One who calls. I believe God is faithful in calling us."

The book is a fun and practical guide for finding the right rhythms of our lives.

New national magazine has Chico roots

Tara Grover Smith and Olav Bryant Smith both teach at Butte College. Unbowed by the mountains of papers to grade, the couple has embarked on a new creative venture with stunning results. Together they have birthed a magazine, Empirical.

The first issue is now available at Lyon Books in Chico and soon in Barnes and Noble stores across the country, with a digital version at empiricalmag.com. Calling itself "a literary and current affairs magazine with the openness and pioneering spirit of the Pacific Northwest, Empirical aspires for truth by boldly introducing thought-provoking points of view and new paradigms."

For Olav, in introducing the magazine, the philosophers William James and Alfred North Whitehead are lodestars. Both "were committed to science and applying a sharply rational and logical intellect to the data of experience, but were both concerned that empiricism not be limited in its scope. Both sought to widen the range of investigation to include all aspects of life. James and Whitehead sought, for example, to include science and religion under the same umbrella of reasonable discourse."

And so the magazine opens its doors to the political, the spiritual, and the personal. The package is gorgeous, the writing clear, passionate, sometimes controversial, but also tinged with hope. There is hope even in Michael Coyle's featured piece on the Occupy movement. Coyle, who teaches political science at Chico State University, concludes that promises of "democracy" have instead left us "scared, scared, and weak." But perhaps change can come: "Our time is now, and it is time to take to the streets."

Or bake a cake. There is a recipe for "rich and squidgy chocolate cake"; a poem by Troy Jollimore; a hugely funny reflection on the baseball Cardinals by Randall Auxier; a moving short story by Kenneth Weene.

Local environmental ethicist Randy Larsen writes about a young John Muir dropped down a hole in a wooden bucket to help his father dig a well. Muir later looked back on his father's "vice of over-industry." For Muir, as Larsen writes in a kind of coda for the magazine, "There is an inspired life to be lived if we can brush off apathy and inertia, energize ourselves and each other, and allow Nature to remind us of callings above and beyond."

First-hand account of a haunted Chico apartment

"I moved to 125 Parmac Road in Chico, California, in the year 2000," writes Jodi Foster (not the actress). "Never in my wildest dreams would I have imagined the terror and confusion I was about the experience: lights flashing, the hands of a clock turning, and my three-year-old daughter's toy--a 'Sing and Snore Ernie' doll--mysteriously relocated in the center of my living room, screaming, 'I feel great! I feel great! I feel great!' ... And this was just the first night I moved in."

The story links to the case of Cameron Hooker of Red Bluff, who, with the complicity of his wife, Janice, abducted Colleen Stan for use as a sex slave for seven years. As a friend of Foster's told her, "I believe there was another young woman living in Chico who went missing and was never found or heard from again." Janice eventually told Red Bluff police that in 1976, before Stan's abduction, the couple had visited Chico and Cameron had tortured and murdered 19-year-old Marie Elizabeth Spannhake after she returned to her apartment--at 125 Parmac Road.

Foster's account is given in "Forgotten Burial: A Restless Spirit's Plea For Justice" ($17.95 in paperback from iUniverse; also available in e-reader formats for Amazon Kindle, Barnes and Noble Nook and from Google ebookstore). Learning about the Hookers on Halloween, 2000, she began putting the pieces together, attempting to make sense of her psychic experiences (which she reports having since childhood).

Foster will be signing copies of her book at Lyon Books in Chico on Thursday, November 10 at 7:00 p.m.

The story she tells is also about her own spiritual journey. Fearful, given to panic attacks, plagued by nightmares which seemed to fit what she later learned of the Hookers, Foster years later writes of a new perspective. "I had been tortured by the mystery for years and, at one point in my life, having paranormal experiences and clairvoyant abilities had been scary. Now it was intriguing--an adventure full of possibilities."

Her story is one of odd coincidences and visitations from the spirit world, all within the context of ordinary life in Chico. Foster seems convinced that Spannhake wants to be found, but so far the case has not been resolved.

Writer Philip Yancey scheduled to speak in Chico Sunday morning

Though he bills himself as a journalist, Philip Yancey manages in his many books not only to ask searching questions about God but to put the church on notice that superficial answers will not do. Yancey is an editor-at-large for Christianity Today; his books include "What's So Amazing About Grace?"; "Disappointment With God: Three Questions No One Asks Aloud"; and "Where Is God When It Hurts?: A Comforting, Healing Guide For Coping With Hard Times."

His latest is a response to the "new skeptics" who question God's goodness and very existence. "What Good is God?: In Search of a Faith That Matters" ($23.99 in hardcover from FaithWords; $10.99 in Amazon Kindle or Barnes & Noble Nook e-book) puts it bluntly: "Often when people pose a question like 'What good is God?' they are asking why God doesn’t intervene more directly and with more force. Why did God let Hitler do so much damage, or Stalin and Mao? Why doesn’t God take a more active role in human history?"

Yancey is scheduled to speak at all three morning services this Sunday at Bidwell Presbyterian Church (located next to Chico State University). He'll give one message at 8:30 and 9:45 in the sanctuary, and a second at the El Rey Theater in downtown Chico at 11:11. The presentations are free and open to the public; best seating is at 8:30 or 11:11.

"What Good is God?" is arranged in ten parts, each recounting a trip in search of answers, each presenting a talk Yancey gave. "This book," he writes, "relates stories from places like China, where the church grows spectacularly despite an atheistic government; and the Middle East, where a once-thriving church in the heartland now barely hangs on; and South Africa, where a multicolored church picks through the pieces of its racist past. In the United States I have visited not only Virginia Tech and a convention of prostitutes, but also a group of alcoholics in Chicago and two enclaves in the Bible Belt South."

Yancey's book is not a logical defense of Christianity, but a picture of God at work in the trenches. The author is convinced that "for whatever reason, God chooses to make himself known primarily through ordinary people like us."

The day after Christmas

For those who embrace what the Christmas carols herald--the coming of God to earth in the form of a small child--the "good tidings of great joy" speak of a new kind of life here and now. Yet for Christians around the world how this life works itself out on the "day after Christmas," and all the days yet to come, is not easily answered. It is an "in-between" time when believers are not yet fully formed but are wooed by God's grace to conform more and more to the image of the God-Man.

This is the starting point of a provocative new book by N.T. (Tom) Wright, formerly Anglican Bishop of Durham (in the U.K.), now Research Professor of New Testament and Early Christianity at St. Andrews University in Scotland. "After You Believe" ($24.99 in hardcover from HarperOne; $11.99 in Amazon Kindle and Barnes & Noble Nook e-book formats) is subtitled "Why Christian Character Matters." It matters, Wright maintains, because it's true to the kind of life transformation set out by the New Testament.

"Character," he writes, "--the transforming, shaping, and marking of a life and its habits--will generate the sort of behavior that rules might have pointed toward but which a 'rule-keeping' mentality can never achieve. And it will produce the sort of life which will in fact be true to itself--though the 'self' to which it will at least be true is the redeemed self, the transformed self, not the merely 'discovered' self of popular thought."

Wright draws upon the ancient tradition of virtue to illuminate what he means by character. Virtue--excellence--comes through practice and enables the person to respond appropriately in a wide variety of situations.

But the Biblical idea of virtue, Wright says, is not about celebrating the individual. "Christian virtue isn't about you--your happiness, your fulfillment, your self-realization. It's about God and God's kingdom, and your discovery of a genuine human existence by the paradoxical route--the route God himself took in Jesus Christ!--of giving yourself away, of generous love which constantly refuses to take center stage."

Christians are to be a royal priesthood, clothed in "humility, charity, patience, and chastity." It is nothing less than the practice, through God's power, of becoming fully human.

Chico author wants to demolish religion, make an opening for "spiritual evolution"

Rahasya Poe, the Chico-based publisher of Lotus Guide (www.LotusGuide.com), has written what he admits is an angry-sounding book about the dangers of religious belief. "To Believe Or Not To Believe: The Social and Neurological Consequences of Belief Systems" ($19.99 in paperback from Xlibris) offers a litany of what Poe characterizes as "absurd" teachings from the Western scriptural traditions.

"You will find within these pages what I believe will be the final blow to organized religions," he writes. "If we want to evolve and move on we must first release ourselves from our primitive past beliefs and superstitions. . . . The purpose is to dislodge the need to believe altogether and to get you to think for yourself."

The first section traces the social consequences of religious beliefs; the second examines how easy it is to believe absurd things (the brain creates an emotional resistance to contrary evidence); the third charts the prospects for what Poe calls "spiritual evolution." The book is replete with interviews of such figures as brain researcher Andrew Newberg and "Lucid Living" author Timothy Freke.

Poe, like Bhagwan Shree Rajneesh, whom he praises, wants to be a "demolition man": "If what we've been reading in our Holy Books is nothing more than plagiarized writings of older texts, then put quite simply--God did not talk to Moses on the mountain. . . . This, in essence, means the very foundation of the Judeo-Christian-Islamic religions are based on a false premise, which means that everything from that point on is false; the prophets, the stories, everything, because they all base their authority on the fact that Moses talked with God."

Those same ancient documents, however, do provide Poe with what he takes are descriptions of alien invasion. The Mayan calendar is an example, he says, of accuracy that must have come from another world. "Since the beings who gave this information to the Maya said they would return when the calendar runs out in 2012 it only make sense to give it some serious attention."

Poe is right about the ease humans have in believing what they want and ignoring contrary evidence, and how our minds can be most closed just when we think they are most open.