Kidney disease "is the ninth leading cause of death in the United States." Yet, according to Andy Flescher, former Religious Studies professor at Chico State University and now Core Public Health Faculty for the State University of New York at Stony Brook, the problem has a solution.
"Other than a lobe of the liver," Flescher writes, "the kidney is the only transplantable organ one can donate while still alive. … Roughly between 5,000 and 6,000 people annually are living donors, which on average amounts to between 20 and 30 percent of all organ transplantations carried out in a year."
Flescher's proposals at first seem counterintuitive, but they get at the very nature of human altruism. "The Organ Shortage Crisis In America: Incentives, Civic Duty, And Closing The Gap" ($29.95 in paperback from Georgetown University Press; also for Amazon Kindle), by Andrew Michael Flescher, is an extraordinary exploration of what "giving the gift of life" actually means to donors.
Flescher is a "living donor advocate" working directly with those considering giving a kidney, such as a man planning to donate to his ex-wife; a woman wanting to donate to a person she met on Facebook; and a woman ready to donate to her girlfriend. Flescher's reports show the care taken to ensure informed consent.
One would think that such altruistic behaviors could be encouraged by changing laws to allow for the buying and selling of organs. It turns out that there is good reason to believe such incentives would actually have the opposite effect.
Human altruism is mischaracterized as a rare and saintly gift with no return expected. The reality is that the altruism of the donor is about establishing community, "furthering the relationship between the giver and the recipient." A payment would only muddy the waters.
The book addresses better ways of making the path easier for living donors. A key prescription is for readers to devote "two to four hours … to visit someone currently undergoing dialysis." One will be forever changed in the encounter; "the limits of what is possible versus what isn't are redrawn, for ourselves individually and for society together."
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