Both are cigarette-smoking, scotch-drinking, headstrong, power-hungry rulers, one seeking to extend the reign of the Union Jack to ancient China, the other seeking to protect 400 million Chinese from British control by means of devious plots to upend the conciliatory tendencies of the governing regents and wrest power from them. The women have a grudging admiration for each other even as Cixi survives attempted assassination.
The story imagines two key meetings, the first at Buckingham Palace when Cixi is a mere teenage concubine of the emperor yet willing to tell Victoria (whom she is wont to call “Vicky”) where to stuff it. As the queen muses years later, the dowager “was only sixteen and was addressed as the concubine Yi at that time. ‘That young Chinese tart was strong-willed even then,’ mouthed Victoria softly.”
The second comes in 1897, at the celebration of the Queen’s sixty-year reign, when, in her private room, Victoria and Cixi duel with swords. Cixi accuses the queen of extorting Chinese silver and addicting the population to opium. The Queen replies that “our true ambition for the heathen countries we acquire is to fill their hearts and souls with God, and to be good Christians so the dark races can join civilized society. Think of us as the nurturing parents….”
Cixi wants nothing to do with the gwai los (“whites”) yet she has little choice as she schemes for power. The Empress Dowager works to modernize her country to push back the British threat, but as the twentieth-century dawns it becomes clear that monarchs around the world were becoming more like figureheads.
The two powerful women survived in a man’s world even as they mixed the personal and political at the cost of many lives. Foey’s fiction tells uncomfortable truths.